Saturday, July 11, 2009

Know the law and you could win $20,000 Free!

Ten and Win

Watch this first - Check out this 6 minute video that explains the whole thing...


Make sure to sign up (it's free)- it takes about 5 minutes to watch the 3 steps before the "sign up page".

In case the "learn the law" video is slow on their website - you can view this you-tube version.

Friday, July 10, 2009

No strange place for the gospel (article from christianitytoday.com)

Passing on this article from Christianity today - click here for the original article
http://www.christianitytoday.com/outreach/articles/nostrangeplaceforthegospel.html

No Strange Place for the Gospel

We must be willing to share the Good News to anyone anywhere. by Diane R. Kinney

Thud-thud-thud. The rhythmic sound bounced off the empty Army barracks in the misty, predawn Kansas morning. The men and women of the 49th Ordnance company were out for a morning run.

"Listen up, people," rang out the sergeant's baritone voice. Whenever he started a cadence in that way, we knew that we would be having some fun.

The sergeant started us singing the "Amen" chorus from the movie "Lilies of the Field."
(I put the you-tube below in case you haven't heard it)

We hesitated for a second, as we had the battalion chaplain running with us this morning. We did not want to seem disrespectful. We were a well-disciplined team, however, so we sang the cadence.

As we finished, from the back of the formation came a voice: "Keep on singing!" It was the chaplain. So we sang another round. Then he told us to sing a little softer. We did. He told us to continue singing. To a quiet background of "Amen, amen, amen … " the chaplain began to preach. For the next three miles he told of Jesus. I remember thinking that it was a strange place for the gospel.

But as I have come to a greater understanding of Jesus' ministry, I now realize that there is no strange place for the gospel. The Good News of Jesus Christ does not belong just inside the four walls of a church.

The chaplain knew that the gospel needs to be brought to where the people are.
Jesus did the same thing. He brought the Good News of salvation to the people, to the marketplace, to the world. He preached on a boat, on a mountaintop, in fields and houses, hilltops and synagogues. Everywhere that Jesus went, he proclaimed the kingdom of heaven.

With those examples, I have learned to take the gospel of Jesus Christ to the people. I have spoken about the Good News of salvation through Jesus Christ to a biker outside a strip club. I have told people about God's love on a merry-go-round, in a grocery store, on airplanes; in Minneapolis, in Amsterdam, in Jerusalem, in New York City. Wherever the people are, I tell them that God loves them. Evangelism is a lifestyle and the gospel has no boundaries.

Diane R. Kinney is staff artist for Decision magazine, and a co-leader for a street-witnessing ministry. She lives in Minneapolis, Minn., and attends Bethany Missionary Church (nondenominational), in Bloomington.

© 2002 Billy Graham Evangelistic Association. This article first appeared in Decision magazine.
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Live holy, preach Jesus!

Thursday, July 9, 2009

Praise report from last night

Hello soldiers, friends, and fellow followers of Jesus,

Just a quick update - if you live in Homer, or go to the corps, but are missing out on Wednesday night meal and bible study, you are really missing out on a great time of fellowship and time focusing on the things of God.

We are currently going through a book by Mark Cahill "one thing you can't do in heaven".

Of the praise reports and highlights we had a corps member return from hip surgery, with a walker, a little slower than usual, but didn't want to miss out on the food, fellowship, and time in the word.

We also had one corps member admit that he finally realizes that the only time we loose when sharing our faith is when we say nothing - otherwise it's a win, win, win situation (we either plant a seed, see someone saved, or are rejected for the cause of Christ - 1 Peter 4:14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.)

My 10 year old daughter realized that when we share the gospel and are mistreated we are in the company of the prophets of God!

Luke 6:22-23 Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. "Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.

Another corps member began to realize that it's not that we "got" to witness, but that we "get" to witness.

As I will be out next week we had a young man offer to lead in my absence (his first time stepping out in faith to "lead" a study) -God is really moving in his life.

All in all a great night, we ended sharing prayer for one another around the table and talking about opportunities to share our faith.

If you live in the Homer area - or are a church member missing out - make time to come by for a meal and study.

God is good all the time.

Live holy, preach Jesus!

Wednesday, July 8, 2009

Poorly placed trust?

The story is told that a national magazine assigned a photographer to take pictures of a forest fire. They told him a small plane would be waiting at the airport to fly him over the fire.

The photographer arrived at the airstrip just an hour before sundown. Sure enough, a small Cessna airplane stood waiting.

He jumped in with his equipment and shouted, "Let's go!" The pilot, a tense-looking man, turned the plane into the wind, and soon they were in the air, though flying erratically.

"Fly over the north side of the fire," said the photographer, "and make several low-level passes."

"Why?" asked the nervous pilot.

"Because I'm going to take pictures!" yelled the photographer. "I'm a photographer, and photographers take pictures."

The pilot replied, "You mean you're not the flight instructor?"

—Source unknown; submitted by Brett Kays to churchlaughs.com

Make sure you trust in no one else than Jesus for your Salvation. Jesus alone saves.

Acts 4:12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

Live holy, preach Jesus!

Tuesday, July 7, 2009

Sharing your faith - online and off

Hello soldiers and fellow followers of Jesus,

I just wanted to brag on a young adult who is really striving to share his faith on a new level. He is currently doing some on-line witnessing. Towards the end of our talk he expressed he hoped the conversation of spiritual things wouldn't hurt the friendship, and we agreed (after some honest thought) that a true friend would risk anything to keep another friend out of hell. We also said that although we should try not to be offensive, we must be true to what we believe, and the gospel.

Why don't you risk sharing your faith today, speak to those around you about sin, hell, judgment, heaven, Christ, and salvation. One scenario is you share your faith and then leave it at you are always open to talk if they have questions, until then they are in your prayers, and stay friends. Another scenario is somehow they quit being your friend, but you have told them about the things of eternity and they may someday escape hell and find heaven through Jesus (trust me, they will be your friends there!) One other option is to keep your "surface" level friendship and keep the gospel to yourself - not only will you be disobeying your Lord's command to share the gospel - but your friend may spend eternity in hell (trust me, they will not be your friend if they end up there because you never spoke to them about how Jesus can save them for eternity).

Praise be to God! Soldiers and salvationists are getting motivated to share their faith with their actions and a matching message with their mouth. How are you doing? What friend do you know that you still haven't told about Jesus! Why not talk to them today - online or off.

Live holy, preach Jesus!

Monday, July 6, 2009

Sunday's Sermon - Proclaim Freedom - You can be free!

To listen to Sunday's sermon now, just click the play arrow here for audio or download options.

For a sermon notes "fill in page" and manuscript - see the full size sermon player at the bottom of this page - next to today's title is a PDF of my preaching notes.

For past sermons or podcasting see the full size sermon player at the very bottom of this blog page. Choose a message by title OR click the podcasting icon at the bottom of the sermon player.

You can also access my sermon player (and countless other preachers) at http://sermon.net/The_Salvation_Army_Homer

God bless your study!
Live holy, preach Jesus!

Sunday, July 5, 2009

Have a blessed Sunday - A Freedom thought from Scripture and Song Book

Do you believe there is freedom in Christ both for eternity and for your daily life! If so the proclaim liberty to all people - tell them about Jesus Christ.

Here are some freedom thoughts from scripture and song book.

Psalm 146 1 Praise the LORD. Praise the LORD, O my soul. 2 I will praise the LORD all my life; I will sing praise to my God as long as I live. 3 Do not put your trust in princes, in mortal men, who cannot save. 4 When their spirit departs, they return to the ground; on that very day their plans come to nothing. 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, 6 the Maker of heaven and earth, the sea, and everything in them — the LORD, who remains faithful forever. 7 He upholds the cause of the oppressed and gives food to the hungry. The LORD sets prisoners free, 8 the LORD gives sight to the blind, the LORD lifts up those who are bowed down, the LORD loves the righteous. 9 The LORD watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked. 10 The LORD reigns forever, your God, O Zion, for all generations. Praise the LORD.

Here is how Charles Wesley agreed with the psalmist...

O for a thousand tongues to sing (song 988)

1. O for a thousand tongues to sing my great Redeemer's praise;
The glories of my God and King, The triumphs of his grace!

2. My gracious Master and my God, Assist me to proclaim,
To spread through all the earth abroad The honors of thy name.

3. Jesus! the name that charms our fears, That bids our sorrows cease;
'Tis music in the sinner's ears; 'Tis life and health and peace.

4. He breaks the power of canceled sin, He sets the prisoner free;
His blood can make the foulest clean, His blood avails for me.

Live holy, preach Jesus!

Saturday, July 4, 2009

Cool Graffiti message



Live holy, preach Jesus!

Friday, July 3, 2009

A week of thoughts on giving

The 6th thing I said I’d do in my articles of war, along with anyone else who has committed to be a Salvation Army Soldier pledged… I will be a faithful steward of my time and gifts, my money and possessions; my body, my mind and my spirit, knowing that I am accountable before God.

I just gave a message on giving and Michelle and I have been led to give more. So on the topic of tithing and giving I re-read The following writing by Keith Drury, taken from a blog from 2006 entitled "What Evangelicals Believe About Tithing" - let me know what you think...?
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I’ve been closely watching the laity the last few decades and I think I am ready to describe what evangelicals believe about tithing. Read it and see how much you agree.

To evangelicals… 5. “Whoever thanks the most gets the most giving in the future.”
Pastors will hate to hear this but it is the truth—the more you thank people the more they’ll give in the future. Parachurch organizations know this. They have to know it—or their money’d dry up. Parachurch organizations study giving patterns and know what encourages people to give. They never scold people to give. They never take gifts for granted. They even hire people to do fund raising. (When’s the last time you heard of a local church hiring a fund raiser?) Local churches take your giving for granted. They act like you owe your tithe to the church and you’re robbing God if you don’t “pay your bills.” Yet even the tiniest parachurch organizations hire fund raisers while giant mega churches still don’t have them. Why is this? They know you’ve got to go about getting money professionally, and not assume people will just give “because it’s right.” Fund raising folk know human nature. They know you’ve got to thank people to get money later. So, let’s say you did send off a $500 check for your nephew’s kayak trip. BAM!—you get a personally signed note thanking you by return mail—five days later, from the President of the ministry, and he includes your tax deductible receipt with a scribbled note on the bottom saying, “Thanks for this—Kevin will be a delight!” Then two days later you’ll get a fancy little wedding-announcement-quality card from Kevin thanking you for your generosity. Then a month later the President of Kayak ministries will send you a really cool CD with last year’s “Kayak Choir” singing hymns. You love the CD and start to play it every Sunday morning before attending church. And of course the following January you’ll your year end statement from the Kayak ministry’s President—this time he’ll write with a bright blue marker on your letter, “Thanks once again for your generosity—I just sent an email this week to Kevin.” This is the sort of gratitude a parachurch organization does routinely. But what of your local church? Let’s say you gave several thousand dollars there last year? I know what happens in most churches. In January you’ll get a computer-generated statement detailing your giving along with a photocopied letter from the pastor “to the congregation.” At the most you’ll get a quarterly statement. Right? No wonder parachurch organizations are getting such a chunk of tithes—they understand people better. Gratitude breeds greater giving. Sure, I know…evangelicals ought to give without being thanked, and they do. But in the future I bet they’ll increasingly be giving where the gratitude comes back the most—and I suspect the local church is going to have to face this fact about people sooner or later.

So that’s what I think evangelicals think about tithing. At least most of them. Or, at least the average evangelical. Or at least the future evangelical. Don’t believe me? Then here’s my dare—do the math: Take the total income from your local church then multiply that figure by ten. Next divide that result by the number of Christian wage earners in your church. Go ahead and do it—even roughly. What’d you get? Is that final figure the average salary of your people. Is it? Or have you discovered what most pastors discover when they do this—if every Christian (even every member) wage earner in their church tithed a full 10% to the local church it would double the church’s income? For many churches it would triple the income. (For my church—five times!) I’m afraid there are few other issues where the laity and the pastor differ more. Most pastors say: 1) A tithe = 10%; 2) The Bible requires it; 3) It should go to the local church; 4) it is an obligation; and 5) it should be given without concern for being thanked. Those five views are just about opposite of the average evangelical’s view above. Which views are right? So what do you think?
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Live holy, preach Jesus!

Thursday, July 2, 2009

A week of thoughts on giving

When speaking about living in a way as to give as much to others in the name of Jesus as possible, William Booth said… “Live simply that others may simply live”

I just gave a message on giving and Michelle and I have been led to give more. So on the topic of tithing and giving I re-read The following writing by Keith Drury, taken from a blog from 2006 entitled "What Evangelicals Believe About Tithing" - let me know what you think...?
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I’ve been closely watching the laity the last few decades and I think I am ready to describe what evangelicals believe about tithing. Read it and see how much you agree.

To evangelicals… 4. “Giving to a cause is more satisfying than giving to a church”
Evangelicals hate giving to “overhead.” They love a good cause. This is why it is easier to get people to give to evangelize Kayakers along the Atlantic coast than get them to ante up for the electric bill at your church. Or, their pastor’s salary. Evangelicals treat such “overhead expenses” like they were “government bureaucracy.” They resent giving to overhead. This is why the Gideons have had such fabulous success in fund-raising—they can honestly say, “All our overhead expenses are covered and every cent you give goes directly to Bibles.” They cover their own overhead expenses and evangelicals love this. It fits with their view of government. This is why they’d rather be inspired to buy basketballs for the youth group than pay the heating bill for the youth center where those basketballs are used. They’d rather contribute to the youth trip to Haiti than give toward the youth pastor’s salary so that the youth want to go to Haiti. Evangelicals know these “overhead” expenses need paid, but they hope someone else will pay them. Over the last decades evangelical churches have started catering to this cause orientation. Perhaps we had to. Now local churches now give a short commercials selling their cause before the offerings, sometimes accompanied by a fancy video. The notion of giving as an obligation to God has largely vanished. Most local churches are joining the parachurch organizations in “selling a cause” though we must admit that few can do it as good as even the worst parachurch organizations!

So that’s what I think evangelicals think about tithing. At least most of them. Or, at least the average evangelical. Or at least the future evangelical. Don’t believe me? Then here’s my dare—do the math: Take the total income from your local church then multiply that figure by ten. Next divide that result by the number of Christian wage earners in your church. Go ahead and do it—even roughly. What’d you get? Is that final figure the average salary of your people. Is it? Or have you discovered what most pastors discover when they do this—if every Christian (even every member) wage earner in their church tithed a full 10% to the local church it would double the church’s income? For many churches it would triple the income. (For my church—five times!) I’m afraid there are few other issues where the laity and the pastor differ more. Most pastors say: 1) A tithe = 10%; 2) The Bible requires it; 3) It should go to the local church; 4) it is an obligation; and 5) it should be given without concern for being thanked. Those five views are just about opposite of the average evangelical’s view above. Which views are right? So what do you think?
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Live holy, preach Jesus!

Wednesday, July 1, 2009

A week of thoughts on giving

In talking about giving of your time, Richard Slater wrote in the Salvation Army Song Book these words… And dost thou ask a gift from me the gift of passing time? My hours I’ll give, not grudgingly, I feel by right they’re thine.

I just gave a message on giving and Michelle and I have been led to give more. So on the topic of tithing and giving I re-read The following writing by Keith Drury, taken from a blog from 2006 entitled "What Evangelicals Believe About Tithing" - let me know what you think...?
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I’ve been closely watching the laity the last few decades and I think I am ready to describe what evangelicals believe about tithing. Read it and see how much you agree.

To evangelicals… 3. “The tithe should go to the church—but the church is bigger than the local church.”
Evangelicals are a generous people. They’ve blessed a thousand parachurch organizations and mission ministries. Many evangelicals count their giving to these organizations as part of their “tithe.” Pastors say, “You ought to give your tithe to your local church and your offerings (above the tithe) to these worthy causes. But evangelicals don’t buy it. They consider as their “tithe” their total charitable giving spread around “the church.” I think they do this because they’ve been told to believe this. This is what the preachers told them, though not directly. Evangelical preachers say, “the church” is not the visible collection of people before their eyes, but a world-wide invisible gathering of born again believers. They preach that whenever there are believers gathered there the church exists. The evangelical laity adopted this doctrine and have simply applied it to their tithing. Thus, they believe “the church” exists whenever “two or three gather together in His name.” So if two or three Christians found a 503(c)(3) corporation for a “kayak ministry” evangelicals are quite comfortable giving $500 of their tithe toward their nephew’s kayak trek down the Atlantic coast. After all, (in evangelical ecclesiology) the three Christians who formed this adventure camp are “the church” every bit as much as the gathered local church. In fact, many who read this column won’t see anything whatsoever wrong with this view of the church—which only goes to show how far evangelical ecclesiology has wandered off from orthodoxy.

So that’s what I think evangelicals think about tithing. At least most of them. Or, at least the average evangelical. Or at least the future evangelical. Don’t believe me? Then here’s my dare—do the math: Take the total income from your local church then multiply that figure by ten. Next divide that result by the number of Christian wage earners in your church. Go ahead and do it—even roughly. What’d you get? Is that final figure the average salary of your people. Is it? Or have you discovered what most pastors discover when they do this—if every Christian (even every member) wage earner in their church tithed a full 10% to the local church it would double the church’s income? For many churches it would triple the income. (For my church—five times!) I’m afraid there are few other issues where the laity and the pastor differ more. Most pastors say: 1) A tithe = 10%; 2) The Bible requires it; 3) It should go to the local church; 4) it is an obligation; and 5) it should be given without concern for being thanked. Those five views are just about opposite of the average evangelical’s view above. Which views are right? So what do you think?
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Live holy, preach Jesus!

Tuesday, June 30, 2009

A week of thoughts on Giving

There is a verse in The Salvation Army Song Book that says… Search your heart and then your pocket; In them both your sure to find Ammunition for the fight we are waging for the right oh there’s power when the purse and heart are both combined.

I just gave a message on giving and Michelle and I have been led to give more. So on the topic of tithing and giving I re-read The following writing by Keith Drury, taken from a blog from 2006 entitled "What Evangelicals Believe About Tithing" - let me know what you think...?
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I’ve been closely watching the laity the last few decades and I think I am ready to describe what evangelicals believe about tithing. Read it and see how much you agree.

To evangelicals… 1. “Tithe means giving not tenth.”
A term has little meaning in itself—it means whatever we decide it means. When we decide “gay” no longer means happy but homosexual then it means homosexual. When we use “worship” to describe music then worship will mean music. Such a thing has happened to “tithe.” While its root meaning may be mathematical, evangelicals now use the term to mea giving, not a tenth. This is why churches now invite members to commit to a “2% tithe, 5% tithe or 10% tithe—the best you can do.” Tithe no longer means tenth. It means “my charitable giving.” And, of course this may also explain why evangelicals give just 2.3 percent of their income on average last year.

To evangelicals… 2. “Tithing is not required by the Bible but it’s a good idea.”
In spite of all the preaching from Malachi and being reminded their “righteousness must exceed that of the Scribes and Pharisees” evangelicals refuse to be convinced the Bible requires tithing. They think it is a good idea. They admire “people who can pull it off.” They’ll even accept it as a goal -- “when we can afford it” but evangelicals are not convinced tithing is a Bible command. To evangelicals the tithing command is like the Sabbath command. They consider Sunday-not-Saturday as the Sabbath and they figure they’ve “kept the Sabbath” if they set aside a portion of the day for rest and worship (about 23%?). Evangelicals accept preaching on tithing “because it is a good plan for financing the church” but not because it is commanded in the New Testament. In tithing the laity follow Chuck Swindoll’s tack—it is a great idea but not supported by the Bible’s command.

So that’s what I think evangelicals think about tithing. At least most of them. Or, at least the average evangelical. Or at least the future evangelical. Don’t believe me? Then here’s my dare—do the math: Take the total income from your local church then multiply that figure by ten. Next divide that result by the number of Christian wage earners in your church. Go ahead and do it—even roughly. What’d you get? Is that final figure the average salary of your people. Is it? Or have you discovered what most pastors discover when they do this—if every Christian (even every member) wage earner in their church tithed a full 10% to the local church it would double the church’s income? For many churches it would triple the income. (For my church—five times!) I’m afraid there are few other issues where the laity and the pastor differ more. Most pastors say: 1) A tithe = 10%; 2) The Bible requires it; 3) It should go to the local church; 4) it is an obligation; and 5) it should be given without concern for being thanked. Those five views are just about opposite of the average evangelical’s view above. Which views are right? So what do you think?
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Live holy, preach Jesus!

Monday, June 29, 2009

Sunday's Sermon - Your worship, your wallet, & whatever

To listen to Sunday's sermon now, just click the play arrow here for audio or download options.

For a sermon notes "fill in page" and manuscript - see the full size sermon player at the bottom of this page - next to today's title is a PDF of my preaching notes.

For past sermons or podcasting see the full size sermon player at the very bottom of this blog page. Choose a message by title OR click the podcasting icon at the bottom of the sermon player.

You can also access my sermon player (and countless other preachers) at http://sermon.net/The_Salvation_Army_Homer

God bless your study!
Live holy, preach Jesus!

Sunday, June 28, 2009

Have a blessed Sunday - Entire Sanctification

Hello Soldiers, fellow followers of Jesus, and friends of the Army.

For what ever reason you may miss time at the corps today (or your local church) here is something to consider.

I invite you to meditate on these words written by Charles Wesley in 1742

Oh, for a heart to praise my God,
A heart from sin set free!
A heart that always feels thy blood,
So freely spilt for me!
Thy tender heart is still the same,
And melts at human woe;
Jesus, for thee distressed I am -
I want thy love to know.
Thy nature, gracious Lord, impart;
Come quickly from above;
Write thy new name upon my heart,
Thy new, best name of love!

1 Thessalonians 5:23-24 says... May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.

Entire Sanctification isn't too difficult to explain is it? I was meeting with one of our young people going through soldiership classes this week and described it this way... entire sanctification is the place where you have set apart everything you have and are to Jesus, so that if He asks you to give away your IPOD, you give it away. If He asks you to change your profession, move, give away all your money, change what you watch on TV (or throw it out), witness to the scary guy on the corner, whatever - you have predetermined that whatever God asks for, you have already set it aside for Him to have.

Is there any part of your life (possession, pass-time, or personality) you haven't surrendered to God? With God's help you can give Him what He asks for today. Once you do He will bless in ways you can't possibly imagine.

Live life fully-surrendered, completely abandoned to the leading of Christ's Holy Spirit today.

Lord show me anything I am holding on to today that I haven't fully trusted into your hands, that I may willingly surrender back to you. I accept that everything I have and my very life are a gift from you today. Thank you for it. May an overwhelming motive of love drive every decision I make. Your will be done.

Live holy, preach Jesus!

Saturday, June 27, 2009

Will you follow?



Live holy, preach Jesus!

Friday, June 26, 2009

Captain's meditation on Nehemiah 13:23-24

Here is a thought from my last sermon...

Listen to the setting in Nehemiah’s day.
Nehemiah 13:23-24 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah.

Here we read Jewish men were making poor choices as it related to women and it was affecting their speech. These men, for the sake of women, were no longer raising their kids by God’s standards, and more than that the children could no longer speak the language of Judah, and now only spoke the language of Ashdod.

Now this isn’t about being bilingual, or speaking another language. The problem was that the lifestyle these children were being raised in was affecting their purity of speech. I don’t mean simply that they were foul mouthed, although a foul mouth is a vile offense to God too, but to make the spiritual application here – the children could no longer speak the language of sound doctrine about God.

The children were raised as many children have been today, where young people no longer call Bible things by Bible names, instead we have corrupted them with cultural relativisms. Instead of calling things sins, they call things alternative lifestyles. Instead of saying Lord and Savior we now mention higher powers, instead of heaven and hell there may be at best a here-after, and instead of moral absolutes of right and wrong we have trained them to speak the “so-called” language of tolerance and political correctness.

Lord help me raise my kids to know that there is only one way to heaven, may I teach them the Deity of Jesus Christ, and words like sin, hell, judgment, holiness, and so on. Enable me to train my children in God's Word and sound doctrine.

What language are your kids learning from you?........

Live holy, preach Jesus!

Thursday, June 25, 2009

Good advice on giving even during hard economic times

Studying and thinking about giving, serving, and finances I was reminded of these profound concepts written by Willaim Booth and John Wesley, that might just still apply today. Maybe it's still worth mentioning to rich and poor alike.

"I give one rule for every head of every home, whether rich or poor, and that is - keep your expenditure a little below your income and cut your coat according to your cloth." — William Booth

"Earn all you can, Save all you can, Give all you can" - John Wesley

"Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as you can." - John Wesley

Live holy, preach Jesus!

Wednesday, June 24, 2009

A question, "Have you no tears for Revival?" By Leonard Ravenhill

Note the high praise to the Salvationists of his time - I pray all who call themselves "salvationists" still have tears today.
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Have We No Tears for Revival? "They that sow in tears shall reap in joy." (Ps. 126:5).

This is the divine edict. This is more than preaching with zeal. This is more than scholarly exposition. This is more than delivering sermons of exegetical exactitude and homiletical perfection. Such a man, whether preacher or pew dweller, is appalled at the shrinking authority of the Church in the present drama of cruelty in the world. And he cringes with sorrow that men turn a deaf ear to the Gospel and willingly risk eternal hell in the process.

Under this complex burden, his heart is crushed to tears. The true man of God is heartsick, grieved at the worldliness of the Church, grieved at the blindness of the Church, grieved at the corruption in the Church, grieved at the toleration of sin in the Church, grieved at the prayerlessness in the Church. He is disturbed that the corporate prayer of the Church no longer pulls down the strongholds of the devil. He is embarrassed that the Church folks no longer cry in their despair before a devil-ridden, sin-mad society, "Why could we not cast him out?" (Matt. 17:19).

Many of us have no heart-sickness for the former glory of the Church because we have never known what true revival is. We stagnate in the status quo and sleep easy at night while our generation moves swiftly to the eternal night of hell. Shame, shame on us! Jesus whipped some money changers out of the temple; but before He whipped them, He wept over them. He knew how near their judgment was The Apostle Paul sent a tear-stained letter to the Philippian saints, writing: "I have told you often and now tell you even weeping, that they are the enemies of the cross of Christ" (Phil. 3:18). Notice that he does not say they are enemies of Christ; they are, rather, the enemies of the cross of Christ. They deny or diminish the redemptive values of the cross. There are many like this today.

The church of Rome does not stand as an enemy of Christ; it traces heavily on His holy name. Yet it denies the cross by saying that the Blessed Virgin is co-redemptive. If this is so, why was she not also crucified? The Mormons use the name of Christ, yet they are astray on the atonement. Have we tears for them? Shall we face them without a blush when they accuse us of inertia at the Judgment Seat saying that they were our neighbors and an offense to us, but not a burden because they were lost? The Salvationists can scarcely read their flaming evangelical history without tears. Has the glory of the evangelical revival under Wesley ever gripped the hearts of the Methodists of today? Have they read of the fire-baptized men in Wesley's team? Men like John Nelson, Thomas Walsh, and a host of others whose names are written in the Book of Life; men persecuted and kicked in the streets when they held street meetings? Yet as their blood flowed from their wounds, their tears flowed from their eyes.

Have the Holiness people set a guard at the door of the beauty parlors lest any sister should enter to get her hair curled, while a block away there is a string of prostitutes trying to sell their sin-wracked bodies with none to tell them of eternal love?

Do the Pentecostals look back with shame as they remember when they dwelt across the theological tracks, but with the glory of the Lord in their midst? When they had a normal church life, which meant nights of prayers, followed by signs and wonders, and diverse miracles, and genuine gifts of the Holy Ghost? When they were not clock watchers, and their meetings lasted for hours, saturated with holy power?

Have we no tears for these memories, or shame that our children know nothing of such power? Other denominations had their Glory Days of revival. Think of the mighty visitations to the Presbyterians in Korea. Remember the earth-shaking revival in Shantung. Are those days gone forever? Have we no tears for revival?
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Let these words sink in, and ask yourself when the last time was you cried for someone you knew was lost - and then let your tears drive you to action - tears alone accomplish nothing unless accompanied by prayer and proclamation.

Live holy, preach Jesus!

Tuesday, June 23, 2009

Simple advice on praying... by A.W. Tozer

A.W. Tozer :
"Praying Till We PRAY" Dr. Moody Stuart, a great praying man of a past generation, once drew up a set of rules to guide him in his prayers. Among these rules is this one: "Pray till you pray."

The difference between praying till you quit and praying till you pray is illustrated by the American evangelist John Wesley Lee. He often likened a season of prayer to a church service, and insisted that many of us close the meeting before the service is over. He confessed that once he arose too soon from a prayer session and started down the street to take care of some pressing business. He had only gone a short distance when an inner voice reproached him. "Son," the voice seemed to say, "did you not pronounce the benediction before the meeting was ended?" He understood, and at once hurried back to the place of prayer where he tarried till the burden lifted and the blessing came down.

The habit of breaking off our prayers before we have truly prayed is as common as it is unfortunate. Often the last ten minutes may mean more to us than the first half hour, because we must spend a long time getting into the proper mood to pray effectively. We may need to struggle with our thoughts to draw them in from where they have been scattered through the multitude of distractions that result from the task of living in a disordered world.

Here, as elsewhere in spiritual matters, we must be sure to distinguish the ideal from the real. Ideally we should be living moment-by-moment in a state of such perfect union with God that no special preparation is necessary. But actually there are few who can honestly say that this is their experience.

Candor will compel most of us to admit that we often experience a struggle before we can escape from the emotional alienation and sense of unreality that sometimes settle over us as a sort of prevailing mood. Whatever a dreamy idealism may say, we are forced to deal with things down on the level of practical reality. If when we come to prayer our hearts feel dull and unspiritual, we should not try to argue ourselves out of it. Rather, we should admit it frankly and pray our way through.

Some Christians smile at the thought of "praying through," but something of the same idea is found in the writings of practically every great praying saint from Daniel to the present day.

We cannot afford to stop praying till we have actually prayed.

--Live holy, preach Jesus!

Monday, June 22, 2009

Sunday's Sermon - Good & Bad examples of fatherhood

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God bless your study!
Live holy, preach Jesus!